Psycho's Movie Reviews #31: Princess Mononoke (1997)

Princess Mononoke is a 1997 Japanese epic historical fantasy film written and directed by Hayao Miyazaki, animated by Studio Ghibli for Tokuma Shoten, Nippon Television Network and Dentsu, and distributed by Toho. The film stars the voices of Yōji Matsuda, Yuriko Ishida, Yūko Tanaka, Kaoru Kobayashi, Masahiko Nishimura, Tsunehiko Kamijo, Akihiro Miwa, Mitsuko Mori and Hisaya Morishige.

Princess Mononoke is set in the late Muromachi period of Japan (approximately 1336 to 1573 CE), but it includes fantasy elements. The story follows a young Emishi prince named Ashitaka, and his involvement in a struggle between the gods of a forest and the humans who consume its resources. The term Mononoke is not a name, but a Japanese word for supernatural, shape-shifting beings that possess people and cause suffering, disease, or death.

The film was released in Japan on July 12, 1997, and in the United States on October 29, 1999. It was a critical and commercial blockbuster, becoming the highest-grossing film in Japan of 1997, and also held Japan's box office record for domestic films until 2001's Spirited Away, another Miyazaki film. It was dubbed into English with a script by Neil Gaiman, and initially distributed in North America by Miramax, where it sold well on DVD and video, despite a poor box office performance; however, it greatly increased Ghibli's popularity and influence outside Japan.

Plot:

In Muromachi Japan, an Emishi village is attacked by a hideous demon. The last Emishi prince, Ashitaka, kills it before it reaches the village, but it manages to grasp his arm and curse him before its death. The curse grants him some superhuman strength, but it also causes him pain and will eventually kill him. The villagers discover that the demon was a boar god, corrupted by an iron ball lodged in his body. The village's wise woman tells Ashitaka that he may find a cure in the western lands that the demon came from, and that he cannot return to his homeland.

Heading west, Ashitaka meets Jigo, an opportunistic monk who tells Ashitaka he may find help from the Great Forest Spirit, a deer-like animal god by day and a giant Night Walker by night. Nearby, men on a cliffside herd oxen to their home of Iron Town, led by Lady Eboshi, and repel an attack by a wolf pack led by the wolf goddess Moro, whom Eboshi wounds with a gun shot. Riding one of the wolves is San, a human girl. Down below, Ashitaka encounters San and the wolves, who rebuff his greeting. He then manages to rescue two of the men fallen from the cliff and transports them back through the forest, where he briefly glimpses the Great Forest Spirit.

Ashitaka and the survivors arrive at Iron Town, where he is greeted with fascination. Iron Town is a refuge for outcasts and lepers employed to process iron and create firearms, such as hand cannons and matchlock musket. Ashitaka learns that the town was built by clearcutting forests to mine the iron, leading to conflicts with Asano, a local daimyō, and a giant boar god named Nago. Eboshi admits that she shot Nago, incidentally turning him into the demon that attacked Ashitaka's village. She also reveals that San, dubbed Princess Mononoke, was raised by the wolves and resents humankind.

Suddenly, San infiltrates Iron Town to kill Eboshi. Ashitaka intervenes and quickly subdues Eboshi and San while they are locked in combat. Amidst the hysteria, he is shot by a villager but the curse gives him strength to carry San out of the village. San awakens and prepares to kill the weakened Ashitaka, but hesitates when he tells her that she is beautiful. She decides to trust him after the Forest Spirit heals his bullet wound that night. The next day, a boar clan led by the blind god Okkoto plans to attack Iron Town to save the forest. Eboshi sets out to kill the Forest Spirit with Jigo; Eboshi intends to give the god's head to the Emperor (who believes it will grant him immortality) in return for protection from Lord Asano, while Jigo desires the large reward being offered.

Ashitaka recovers and finds Iron Town besieged by Asano's samurai. The boar clan has also been annihilated in battle, and Okkoto is badly wounded. Jigo's men then trick Okkoto into leading them to the Forest Spirit. San tries to stop Okkoto but is swept up as his pain corrupts him into a demon. As everyone clashes at the pool of the Forest Spirit, Ashitaka saves San while the Forest Spirit kills Moro and Okkoto. As it begins to transform into the Night Walker, Eboshi decapitates it. Jigo steals the head, while the Forest Spirit's body bleeds ooze that spreads over the land and kills anything it touches. The forest and kodama begin to die; Moro's head comes alive and bites off Eboshi's right arm, but she survives.

After Iron Town is evacuated, Ashitaka and San pursue Jigo and retrieve the head, returning it to the Forest Spirit. The Spirit dies but its form washes over the land, healing it and lifting Ashitaka's curse. Ashitaka stays to help rebuild Iron Town, but promises San he will visit her in the forest. Eboshi vows to build a better town. The forest begins to regrow as a single kodama emerges from the brush.

Production:

In the late 1970s, Miyazaki drew sketches of a film about a princess living in the woods with a beast. Miyazaki began writing the film's plotline and drew the initial storyboards for the film in August 1994. He had difficulties adapting his early ideas and visualisations, because elements had already been used in My Neighbor Totoro and because of societal changes since the creation of the original sketches and image boards. This writer's block prompted him to accept a request for the creation of the On Your Mark promotional music video for the Chage and Aska song of the same title. According to Toshio Suzuki, the diversion allowed Miyazaki to return for a fresh start on the creation of Princess Mononoke. In April 1995, supervising animator Masashi Ando devised the character designs from Miyazaki's storyboard. In May 1995, Miyazaki drew the initial storyboards. That same month, Miyazaki and Ando went to the ancient forests of Yakushima, of Kyushu, an inspiration for the landscape of Nausicaä of the Valley of the Wind, and the mountains of Shirakami-Sanchi in northern Honshu for location scouting along with a group of art directors, background artists and digital animators for three days.[10] Animation production commenced in July 1995. Miyazaki personally oversaw each of the 144,000 cels in the film, and is estimated to have retouched parts of 80,000 of them. The final storyboards of the film's ending were finished only months before the Japanese premiere date.

Inspired by John Ford, an Irish-American director best known for his Westerns, Miyazaki created Irontown as a "tight-knit frontier town" and populated it with "characters from outcast groups and oppressed minorities who rarely, if ever, appear in Japanese films." He made the characters "yearning, ambitious and tough." Miyazaki did not want to create an accurate history of Medieval Japan, and wanted to "portray the very beginnings of the seemingly insoluble conflict between the natural world and modern industrial civilization." The landscapes appearing in the film were inspired by Yakushima. Despite being set during the Muromachi period, the actual time period of Princess Mononoke depicts a "symbolic neverwhen clash of three proto-Japanese races (the Jomon, Yamato and Emishi)."

3D rendering was used to create writhing demon flesh and composite it onto a hand-drawn Ashitaka

Princess Mononoke was produced with an estimated budget of ¥2.35 billion (approximately US$23.5 million). It was mostly hand-drawn, but incorporates some use of computer animation in approximately ten percent of the film. The computer animated parts are designed to blend in and support the traditional cel animation, and are mainly used in images consisting of a mixture of computer generated graphics and traditional drawing. A further 10 minutes uses inked-and-painted, a technique used in all subsequent Studio Ghibli films. Most of the film is colored with traditional paint, based on the color schemes designed by Miyazaki and Michiyo Yasuda. However, producers agreed on the installation of computers to successfully complete the film prior to the Japanese premiere date. Telecom Animation Film Company and Oh! Production helped animate the film. Toei Animation and DR Movie helped with the painting process.

Two titles were originally considered for the film. One, ultimately chosen, has been translated into English as Princess Mononoke. The other title can be translated into English as The Legend of Ashitaka, and it contains an uncommon kanji that represents "a legend passed down from ear to ear without being recorded in official history", according to Miyazaki. In a Tokyo Broadcasting System program, televised on November 26, 2013, Toshio Suzuki mentioned that Miyazaki had preferred The Legend of Ashitaka as the title while Suzuki himself favoured Princess Mononoke, though the former title was eventually reused for the first song on the soundtrack. The English dub contains minor additional voice overs to explain nuances of Japanese culture to western audiences.

Themes:

A central theme of Princess Mononoke is the environment. The film centers on the adventure of Ashitaka as he journeys to the west to undo a fatal curse inflicted upon him by Nago, a boar turned into a demon by Eboshi. Michelle J. Smith and Elizabeth Parsons said that the film "makes heroes of outsiders in all identity politics categories and blurs the stereotypes that usually define such characters". In the case of the deer god's destruction of the forest and Tataraba, Smith and Parsons said that the "supernatural forces of destruction are unleashed by humans greedily consuming natural resources". They also characterized Eboshi as a businesswoman who has a desire to make money at the expense of the forest, and also cite Eboshi's intention to destroy the forest to mine the mountain "embodies environmentalist evil". Deirdre M. Pike writes that Princess Mononoke is simultaneously part of nature and part of the problem. Mononoke represents the connection between the environment and humans, but also demonstrates that there is an imbalance in power between the two.

Two other themes found in the plot of Princess Mononoke are sexuality and disability. Speaking at the International Symposium on Leprosy / Hansen's Disease History in Tokyo, Miyazaki explained that he was inspired to portray people living with leprosy, "said to be an incurable disease caused by bad karma", after visiting the Tama Zenshoen Sanatorium near his home in Tokyo. Lady Eboshi is driven by her compassion for the disabled, and believes that blood from the Great Forest Spirit could allow her to "cure [her] poor lepers". Michelle Jarman, Assistant Professor of Disability Studies at the University of Wyoming, and Eunjung Kim, Assistant Professor of Gender and Women's Studies at the University of Wisconsin–Madison, said the disabled and gendered sexual bodies were partially used as a transition from the feudal era to a hegemony that "embraces modern social systems, such as industrialization, gendered division of labor, institutionalization of people with diseases, and militarization of men and women." They likened Lady Eboshi to a monarch. Kim and Jarman suggested that Eboshi's disregard of ancient laws and curses towards sex workers and lepers was enlightenment reasoning and her exploitation of disabled people furthered her modernist viewpoints. Kim and Jarman conclude that Lady Eboshi's supposed benevolence in incorporating lepers and sex workers into her society leverages the social stigma attached to marginalized groups, pointing out that the hierarchical structures within Irontown still support the stigmatization of lepers and sex workers.

An additional theme is the morally ambiguous conflict between humankind's growth and development and Nature's need for preservation. According to the Chicago Sun-Times's Roger Ebert, "It is not a simplistic tale of good and evil, but the story of how humans, forest animals and nature gods all fight for their share of the new emerging order." Billy Crudup, who provided the English voice for Ashitaka, said "The movie was such an entirely different experience; it had a whole new sensibility I had never seen in animation. It also had something profound to say: that there has to be a give and take between man and nature. One of the things that really impressed me is that Miyazaki shows life in all its multi-faceted complexity, without the traditional perfect heroes and wicked villains. Even Lady Eboshi, who Ashitaka respects, is not so much evil as short-sighted." Minnie Driver, the English voice actress for Lady Eboshi, commented similarly: "It's one of the most remarkable things about the film: Miyazaki gives a complete argument for both sides of the battle between technological achievement and our spiritual roots in the forest. He shows that good and evil, violence and peace exist in us all. It's all about how you harmonize it all." Anime historian Susan Napier said there is no clear good vs. evil conflict in Princess Mononoke, unlike other films popular with children. Based on the multiple point of views the film adopts, San and Lady Eboshi can simultaneously be viewed as heroic or villainous. San defends the forest and viewers empathize with her. But she also attacks innocent people, complicating how we evaluate her. Opposed to San, Eboshi tries to destroy the forest and could be considered a villain. But everything she does is out of a desire to protect her village and see it prosper. San and Lady Eboshi survive until film's end, defying the usual convention of good triumphing over evil with the antagonist defeated. Napier concluded that the resolution of the conflict is left ambiguous, implying that Lady Eboshi and San will be able to come to some sort of compromise. The ambiguity suggests that there are no true villains or heroes.

Dan Jolin of Empire said that a potential theme could be that of lost innocence. Miyazaki attributes this to his experience of making his previous film, Porco Rosso, and the wars in the former Yugoslavia, which he cites as an example of mankind never learning, making it difficult for him to go back to making a film such as Kiki's Delivery Service, where he has been quoted as saying "It felt like children were being born to this world without being blessed. How could we pretend to them that we're happy?"

Duality is central to Eboshi's characterization. Benjamin Thevenin, Assistant Professor of Theater and Media Arts at Brigham Young University, said Eboshi does not fully understand the harm she does to the spirits. Her focus is on creating a safe home for her people. She holds no malicious intent toward nature and its spirits until they begin attacking her people. Once nature attacks, she gathers her soldiers to protect the inhabitants of her town, a place where all are welcome. Irontown is a haven for former sex workers and lepers. She brings them to Irontown and gives them jobs, hospitality, and a kindness that they have never experienced before. The same treatment goes for all Irontown's inhabitants, not just the sickly and the scorned. Lady Eboshi treats everyone equally, no matter the race, sex, or history of the individual, creating a caring community. While Eboshi hates San and the forest spirits, she keeps a garden in her town. Her care for the garden implies that her intention is not to ravage nature to no end, but rather to help her own people. Thevenin concluded that although Eboshi can be seen as the film's villain, she is also a hero to the citizens of Irontown and to humankind in general.

Another theme in this film is between individualism and societal conformity. According to University of Bristol professors Christos Ellinas, Neil Allan and Anders Johansson, this struggle can be seen between San, a strong individualistic force, and Eboshi, the leader of a great society. San has fully committed to living with the wolves in the forest and to renouncing her association with the human race. Eboshi has vowed to sustain her society of Irontown by any means including destroying the environment. The people of Irontown have a cohesive ideology and agree with Eboshi to protect Irontown at the cost of the environment's destruction. This conformity can be found within their society, because “even though there is an envisioned culture at which an organization abides to, achieving coherence at lower aggregation levels (e.g. individuals) is increasingly challenging due to its emergent nature”.

Box Office:

Princess Mononoke was the highest-grossing Japanese film of 1997, earning ¥11.3 billion in distribution rental earnings. It became the highest-grossing film in Japan, beating the record set by E.T. in 1982, but was surpassed several months later by Titanic. The film earned total domestic gross receipts of ¥20.18 billion.

It was the top-grossing anime film in the United States in January 2001, but the film did not fare as well financially in the country when released in October 1999. It grossed $2,298,191 for the first eight weeks. It showed more strength internationally, where it earned a total of $11 million outside Japan, bringing its worldwide total to $159,375,308 at the time. On December 6, 2016, GKIDS announced that it will screen the film in US cinemas on January 5 and January 9, 2017 to celebrate its 20th anniversary, bundled with On Your Mark short. The film's limited US re-release in 2018 grossed $1,423,877 over five days, bringing its US total to $3,799,185 and worldwide total to $160,799,185. As of 2020, the film has grossed $194.3 million.

My Review:

Princess Mononoke is a film that everyone needs to see. I'm not going to say that every detail in this film was perfect but there's so many things about this movie that makes it special and unique. First of all, I loved how each of the characters had their own stories that made them different. The main character Ashitaka almost represents the audience themselves and their desires. Everything he does is something that perfectly reflected something that I would have done in the film. And that might be a problem because not everyone is like me, you, or Ashitaka. But you can see the thought that the Hayao Miyazaki and others put into the film to try their best to represent the good majority of people watching it. But Ashitaka does a good job of finding out what the audience needs to find out concerning the characters and fulfilling the audience's expectations of resolving the conflict. Then the film's aesthetics are still as interesting as ever. The journey we go through is beautifully mystical. Some of the characters introduced provide a sense of comfort and enjoyment despite the conflict. And even in the rushing moments the elements crafted around the movie are beautiful. And the message that the film provides is absolutely stunning. Some people may say, "Oh no, no war! Wow, you really made your claim there" But it's more than just no war. How about no hate, or even no thinking of hating. You see the characters that introduce their pessimistic stance on life at the beginning of the film gradually change near the end of the film. I could talk about the beauty of this film all day but overall I say that you just have to watch it. It's interesting, it's fun, and it's 100% worth you're time; 10/10.